Community Church Sermons

 

May 7, 2006

Fourth Sunday in Easter

 

“Back to the Bible”

 

Romans 15:1-4

 

A certain member of our church was at a social gathering a few months back. She and three friends were having a conversation that went something like this:

 

One friend had just finished reading Dan Brown’s The DaVinci Code. She thought it was the best thing since sliced bread! “I always thought there must have been something between Jesus and that Mary Magdalene, and now it’s a proven fact!”

 

Friend number two, a very devout Christian woman who believes every word that’s found in the Bible is literally true, just about choked on her glass of Cabernet Sauvignon when she heard that comment. “That’s heresy!” she said. “And blasphemy, too! And anything else you want to call it because the Bible debunks all that nonsense. And the Bible IS the Word of God, you know!”

 

This brought friend number three into the fray saying, “Well, not everything in the Bible is true, you know. There’s a lot of contradictions, and historic mistakes, and nobody believes stuff like a six-day creation anymore. I’m not sure I agree with Dan Brown, but I think the Bible is every bit as much a work of fiction as The DaVinci Code.”

 

Now I found it interesting, as this conversation was being described to me, that it pretty much represents where a lot of people are today when they think about the Bible, The DaVinci Code, and other religious things. Some people love conspiracy theories. Others cling tenaciously to simple faith. Still others just don’t have any use for any of it.

 

But the most intriguing comment of all, in my opinion, was the one made by my friend, our church member. And what she said represents the view of an increasingly large number of people in our world. Maybe she’s representative of you.

 

“Marty,” she said, “I just don’t know WHAT to believe anymore!”

Something is different about the world today than it was fifty or a hundred or a thousand years ago. I think the internet has something to do with it. How well I remember a conversation I had almost twenty years ago with a young electrical engineer who was working on a project that had something to do with this mysterious thing he called the World Wide Web. “The worldwide WHAT?” I asked. He said, “You’re not going to believe how this is going to revolutionize the way people think and live.” And then he explained some things about how we were standing at the brink of what he called “The Information Age.”

 

Now, twenty years later, I know what he was talking about. Virtually all of us here today have by now driven up the ramp and merged onto the high-speed lane of what it is called the Information Superhighway. And it’s changed our world!

 

Something is different about the world today than it used to be. People are no longer “taught” things by authority figures so much as they “learn” things from the community around us. People are no longer limited to a single point of view on any given subject. All you have to do is “Google” a topic and you can come up with a million different web pages that describe it, discuss it, and dissect it in a hundred different ways. Even before I started writing this sermon, series, several thoughtful members of our church delivered to me copies of web articles they’d found about The DaVinci Code, The Gospel of Judas, Opus Dei, Mary Magdalene and – of course – articles on how people are responding to all that. I want to thank all you contributors for participating in the creation of this sermon series.

 

We live in a world with more knowledge and more information at our fingertips than at any other time in human history. For some, that’s exciting. For others, it’s very scary.

 

But for many of us in the Christian community, I suspect, it’s largely confusing.

 

“Marty, I don’t know WHAT to believe anymore!” is how my friend so eloquently said it.

 

This sermon series is about the Bible. Since the Bible is more or less at the center of a lot of the controversy sparked by Dan Brown’s book, and National Geographic’s recent presentation of the Judas Gospel, I thought it would be important for us to talk openly and honestly about these things as they relate to our faith. We’ll take up DaVinci and Judas in coming weeks. Today’s topic is “Back To The Bible.”

 

For me, the Bible is a rich treasure. It is as relevant to life in today’s world as it was to the world of long ago. It is an indispensable tool in the life of faith, and we need to go back to the Bible.

 

Having said that, however, I must also say that the Bible is not the object of my faith. My faith centers on Jesus Christ. The Bible helps me to know Jesus, and to learn about what it means to have faith. But the Bible itself is not something to have faith in or to not have faith in. And that is what presents the first problem most of us will encounter in getting back to the Bible.

 

Someone I do business with in the local area told me he had to leave his church because of the new minister. I thought that was rather odd since he had been on the Committee that just called the new minister! So I asked him why he left. Well, he told me, everything was okay until the new preacher started up a Bible study class. One of the class members who’d never studied the Bible before asked him what version of the Bible she should get. The new preacher said to find one that she felt comfortable with, some translation that she could understand. And that’s the straw that broke the camel’s back!.

 

My friend, who was brought up with “the authorized version of the Bible” and clings to the idea that “if the King James version was good enough for Jesus, it’s good enough for me”, explained why he left this way: “Once you start letting people bring in their own versions of the Bible, how long is it going to be before someone brings in… a Playboy magazine?” And that’s pretty much a direct quote!

 

Well, the logic escapes me, but I do understand how hard it is to let go of the Bible as an object of our faith. Giving up our sacred cows, no matter how afflicted they may be with the religious equivalent of mad cow disease, is always a scary thing.

 

I remember how scared I was sitting in my first Seminary class when the professor told us to feel free to write notes in the margins of our Bibles. “Write in the BIBLE?” I wasn’t so sure that was a good idea. Writing on the Bible would be like writing on Jesus himself, I thought!

 

But, of course, I’ve since learned that’s not so. It’s just that many of us grew up in a world where we were taught that the Bible itself is sacred, and that we were to have “faith in” the Bible. And for some of us, the Bible became larger than life – too holy to ever do anything with than to just accept and believe it. To question the Bible, or to put it to scientific inquiry was to be a faithless heretic!.

 

I love the story of how Joseph Smith, the founder of the Mormons, discovered the golden tablets that became the Book of Mormon. It was 1823 and the angel Moroni led Smith to the metal sheets which were hidden on a hill in Palmyra, New York. When Smith brought the tablets back home four years later, he carried them in a sack. But when people wanted proof of the tablets, he wouldn’t let them look inside. Instead, he let them hold the sack! And sure enough, there was something in it!

 

Well, sometimes we Christians treat the Bible this way – as a sacred object too holy for ordinary people to take hold of, and explore, and think about, and learn from. Our faith IN what other people have told us about the Bible keeps us from ever daring to peek inside the sack.

 

And that’s why, when people like Dan Brown come along with the suggestion that we haven’t been told the whole truth about the Bible, many people are attracted to the idea, and many people are frightened by it. And many, many others – like my friend, our church member – just don’t know what to believe anymore.

 

That’s why I believe it’s so important for you and me to get back to the Bible.

 

But I want to be sure you understand that going BACK does not mean retreating into the fictional world of my business acquaintance. It’s not back to the old King James that we need to go.

 

And it’s not to go back to a hundred years or so ago when the Modernists with their new scientifically rational way of thinking tried to de-supernaturalize the Bible and strip it of all mystery. Or to the other movement that grew in response to the Modernists – the Fundamentalists – who reacted by saying that the Bible is the inspired Word of God containing no errors whatever, and if you don’t believe that, you’re not really a Christian and you can go straight to hell.

 

Many of the things you and I believe about the Bible today come out of this big fight that took place a bit more than a hundred years ago between the Modernists and the Fundamentalists. It’s time to get over it. But to go BACK to the Bible is to go further back than that.

 

Back past the time of John Wesley…and Jacob Arminius…and John Calvin…and Martin Luther.

 

Back past even the Reformation of the Middle Ages. Back past the split of Christianity into east and west. Back past the Roman Church. Back past Constantine and his conversion.

 

To truly go BACK to the Bible, we would ultimately come to a wonderful moment:

 

The time when there WAS no Bible!

 

Many Christians today are surprised when they learn that most of the great heroes and heroines of our faith had no Bible! It’s hard for us to believe you can have faith WITHOUT a Bible, but you can. Most of our Judeo-Christian ancestors had no Bible.

 

But they had a faith.

 

Abraham and Sarah didn’t have a Bible. But they had a faith!

 

Isaac – and Rebekkah - and Jacob – and Rachel – and Leah – and Joseph – and Moses – and Miriam- and Joshua – and Deborah – and Jonathan – and David – and Mary – and Joseph – and Jesus…

 

…did not have a Bible. But they sure had a FAITH.

 

Yes, they had some stories passed down and told one generation to the next. And they had some songs they sang around campfires. And they even had an occasional written scroll of the days long ago. But even these written scrolls would not be assembled together into a canon that looked anything like our Bible until long after these people of FAITH were gone.

 

Peter – Mary Magdalene - John – Mary and Martha - James – Paul…

 

None of them had a Bible. But they all had a FAITH.

 

And here’s what you need to know about our Bible. Our Bible is the voice of those ordinary human beings who walked this earth before us. Our Bible tells their story. Our Bible preserves the memory of those who – without a Bible as a reference guide - had to figure out how to live as the people of God, and to be good neighbors, and to build healthy communities in which to raise children, and to make the world a better place that might someday be so beautiful it could actually be called “the kingdom of heaven.”

 

To go BACK to the Bible is not to go back to some belief ABOUT the Bible. It is to go back to the people the Bible was written about!

 

And there, BACK in the Bible we would discover some wonderful things!

 

First, we would discover what faith really looks like!

 

To many people today, faith means accepting a set of beliefs or doctrines. Oh, how far we have drifted from faith of the people of the Bible! To them, faith was not a way of BELIEVING, but a way of LIVING!

 

One of my favorite stories of living faith is the story of Jonathan and his armor bearer told in First Samuel 14. The Philistines were sending out raiding parties against the villages of Israel. They were killing people, destroying homes, and stealing possessions. Someone had to do something about this! Someone had to save and protect the people!

 

Well, Saul was the King over Israel. He was also Commander-In-Chief of the Israelite army. So Saul took all his generals and 600 of his elite soldiers, and went looking for the Philistines. They went up on top of a high hill, and lo and behold, what do you think they saw in the valley below? The Philistines! They were ripe for the picking!

 

But Saul was like a lot of Christians I know. He wasn’t about to do anything until he knew for sure it was God’s will – meaning he wanted to make pretty certain he would succeed. So Saul called on a representative of the priesthood who was entrusted with the ephod. Now the ephod was a breastplate of sorts, and it contained the urim and the thummin! These were used to divine God’s will. It was sort of like my mother who used to use “the lucky dip” into the Bible to find the answer to her question. And, of course, on the 9th or 10th lucky dip, the answer my mother wanted in the first place would usually miraculously appear!

 

Well, the urim and thummin worked something like that. We aren’t exactly sure of the details, but some scholars believe the urim and thummin were three white stones and three black stones contained in a sacred box. The priest would take the box and shake it, and then pull out three stones. If all three stones were white, God’s answer was, “Yes!” If the three stones were black, the answer was, “No!” And if the three stones were mixed, the answer was a definite, “Maybe!”

 

So there’s Saul, with the generals, and the 600 soldiers up on the hill trying to get an answer to the question, “God will you give us success over the Philistines?” And they keep coming up with black and white combinations!

 

Meanwhile, Jonathan – Saul’s son – and his armor-bearer – climb up another hill. Jonathan looks out and says, “My gosh! There’s the Philistines! Let’s go get ‘em!”

 

Well, the armor-bearer is more like Saul than Jonathan. He knows the odds aren’t very good – the two of them against the whole Philistine army. So he asks, “But how can we know for sure this is God’s will?”

 

And Jonathan scratches his head and answers, “Well, if we get killed, we’ll know it wasn’t God’s will!  But if we win, we’ll know it was!  So…CHARGE!!!!!”

 

And off they go – down the hill – screaming like a bunch of Lady Vol basketball fans after a Candace Parker dunk. And the Philistines are so surprised by the commotion that they think Jews are popping out of holes in the ground everywhere, and they’re surrounded! They go into a panic, and run away! Jonathan saves the people of Israel…through faith.

 

You see, faith is not about believing things. Faith is not about knowing ahead of time how it’s all going to turn out. Faith is not learning the spiritual principles that will assure you of answered prayer, financial success, or building healthy kids. Life is not controllable like that!

 

True faith is an adventurous spirit of living that dares to take risks to accomplish good for your neighbors, your community, and the world. Faith is taking stock in the goodness God has already planted in your life when you were created in God’s image, and then trusting God completely as you live out that good even in the face of evil. Faith is risky business!

 

I know a lot of Christian people who don’t want to risk anything, especially the possibility of being wrong. They want to turn the Bible into something like the urim and the thummin – something that will give them the results before anything is risked. They want definite answers, and step-by-step instructions. They flock to hear sermons on the 3 Biblical steps for attaining wealth, or the 12 Biblical keys to raising good kids, or how to pray and get answers every time. They try to turn the Bible into something that looks a lot more like Saul and the ummin and the thummin than like Jonathan and his willingness to risk his life for the good of the community. And that’s why we have so many people today who have a faith in the Bible, but they don’t have a clue about how to cope with the new challenges of life in the 21st-century.

 

If we could get BACK to the Bible, we would learn again what faith is!

 

And we would learn what faith isn’t. Because spread across the pages of the Bible are also stories about peoples’ mistakes and failures. Some of those people do terrible things in the name of God. Every generation, you see, has people in it who perpetrate evil on others and say it was God who told them do it. More than once in the Bible even innocent children are put to death…in the name of God. Going BACK to the Bible exposes us not only to human faith, but to human ugliness, too. To go BACK to the Bible is to look into a mirror and see ourselves. And when that happens, we can learn and grow.

 

And all this faith – and faithlessness – is lived out in the Bible against the backdrop of a God who, for some strange reason, thinks we human beings are worth loving, and worth patiently working with to build good lives, good families, good communities and a better world. And that love is ultimately revealed in the life of the most beautiful person who ever lived.

 

When you go BACK to the Bible, you get something far more wonderful than the Bible itself.

 

You get Jesus.

 

The other day, I was with Pat Provart and her daughter Michelle and son Mark as they waited in the CCU Waiting Room while Bob was undergoing by-pass surgery. We were having a very lively theological discussion about all these things – the Bible, the DaVinci Code, the Gospel of Judas. At one point in the conversation, Mark said something that was very deep and wise about how all these controversial things affected his life. He said, “These things may challenge my theology, but they’ve never shaken my faith!”

 

That’s why it’s okay to read DaVinci (and that, by the way is your assignment for next week), and study Judas, and dare to take the Bible out of the sack and open it up to your questions, your struggles, and your concerns about life, faith, yourself, and God.

 

Like the people of the Bible, your theology will be shaken! And it may need to change.

 

But your faith will grow.

 

Marty, I don’t know WHAT to believe anymore,” my friend, our church member said.

 

Then go back, dear friend. Go BACK to the Bible!