Community Church Sermons

 

October 21, 2007

Pentecost 21

“Taking the Lord Into Our Own Hands”

Genesis 32:22-31

Rev. Rhonda A. Blevins

       

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INTRODUCTION

Did you hear about the lawsuit filed against God in a county court somewhere in Nebraska? This is no joke! The suit was filed last month against God citing God’s participation in natural disasters and various forms of terrorism.^[1] Though the lawsuit is not a joke, it is an attempt by a Nebraska state senator to make a statement about frivolous lawsuits. I don’t know if he has swayed any opinions, but he has certainly created some interesting headlines! If he wins this suit, I sure hope God has some good liability insurance! I don’t think the cattle on even a thousand hills could pay for the suits that would follow!

Who hasn’t had a beef with God at some point or another? C’mon, you know you’ve shaken your fist in the air when rain drops start falling on your tee time.  How dare God!  Or your team (which is somehow ALWAYS God’s team) can’t quite pull off that win.  But really, haven’t you had a complaint or two against God for something maybe a little more serious than tee times and touchdowns?  Perhaps you would like to take God to court.  Hey, maybe we should all take God to court!

In Genesis 32:22-31, we learn about Jacob, a guy who bypasses the legal system and takes the Lord into his own hands.  He had a wrestling match with God.  It takes more than a little moxie to step into the ring with Yahweh, the Lord God of the Universe, doesn’t it?  Now, this wasn’t one of those World Wrestling Federation events with grown men prancing around in their underwear, but a knock-down, drag-out brawl lasting all night long with dirt and blood. . .I love this story, because it is so raw yet so full of mystery.  Much like life. . .so raw and so full of mystery.  Here’s what we learn from the passage:

·                    Jacob, all alone, wrestles God (v. 24)

·                    Jacob suffers as a result of the wrestling (v. 25)

·                    Jacob receives a new name, becomes a “new man” (v. 26-28)

JACOB WRESTLES GOD

What we know from the surrounding passages is that Jacob is at a critical juncture in his journey.  He is running from a less-than-stellar past and facing a very uncertain and scary future.  Jacob’s very name gives us a hint into his personality.  The name “Jacob” meant “trickster” or “deceiver.”  So in this story we catch Jacob the trickster fleeing from a father-in-law whom he tricked out of a lot of money, and he is about to face his brother, whom he tricked out of their father’s blessing and inheritance. 

Jacob is on a journey back home, and about to see his brother for the first time since he snookered him.  Jacob receives word that his big brother, Esau, is there to welcome him home. . .with 400 other men!  This is either going to be the biggest homecoming party in history, or a battle of epic proportions.  Jacob sends ahead his entire family, all of his possessions, and a whole lot of presents to appease Esau before seeing him again face to face.  After he sends ahead everything and everyone, he finds himself alone.  His unsettling past and worrisome future were his only companions.

Alone.  Alone is the place where we often find God, isn’t it?  When the distractions are gone and the noise has settled God often comes calling, sometimes whether we’ve issued an invitation or not.  Sometimes the still, small voice of God booms like thunder in the silence of our aloneness.  Jacob issued no invitation that we know of, and when God showed up, God didn’t have too much interest in sipping tea and talking about the weather.  God wanted to wrestle.

I have to admit, there are some things about this story that make me uneasy.  Some things I have to twist around in order to make them fit into the pretty little boxes I’ve constructed for God.  It’s a mysterious passage.  Like, Jacob seems unsure until the end whether his battle is against man or God.  And, it seems to be God that initiates the wrestling match.  My God of peace and love and flowers and puppies?  Then it seems that Jacob gains the advantage in this story?  My super-hero God of omnipotence? But what troubles me perhaps more than anything from this passage is that Jacob ends up permanently wounded.  I don’t know about you, but when I pray for the touch of God I’m not thinking hip dislocation!  But that’s just what Jacob received.

JACOB SUFFERS

I want to be very careful here.  It’s very tempting to us preacher-types to theologize and explain away why God would seemingly injure Jacob.  If I were to do that, I’d be just another preacher creating yet another pretty little box and we’d all put our little god in there and tie our cute little ribbon around it and go get lunch. 

Jacob prayed for protection against his brother, Esau.  What he received was a midnight warrior who left him crippled.  What can we learn about God from that?

The God of History can not be reduced to peace and love and flowers and puppies.  Nor can God be likened to our cartoon-book fantasies of Superman or Mighty Mouse always pulling us frail mortals out of harm’s way.  I like the way Robert Owens says it: “[God] is on no one’s leash.  [God] establishes governments and overthrows them.  [God] builds, and [God] tears down.  There are times when God answers our prayers with a parting of the seas, with an almost miraculous easing of the way.  But there are other times when [God] answers us with toughness and hard, hard challenges.”^[2]

Fortunately for us, however, that’s not the end of the story.  That toughness and those hard, hard challenges are followed by the blessing of God. 

JACOB RECEIVES A NEW NAME

Finally the dawn begins to break for our boy, Jacob, and the wrestling match is drawing to a close. The stuff metaphors are made of.  “Then the man said, ‘Let me go, for it is daybreak.’ But Jacob replied, ‘I will not let you go unless you bless me.’

Jacob has been after blessings his whole life, hasn’t he?  He tricked his father for a blessing.  He tricked his father-in-law for a blessing.  But now, it seems, he’s got no more tricks up his tunic.  And then a telling exchange: “The man asked him, ‘What is your name?’  ‘Jacob,’ he answered.”

The last time in the scriptures someone asks Jacob his name, he flat-out lies.  He tells his father that he is Esau.  But in this story, he comes clean.  “I am Jacob. The trickster.  The deceiver.” 

The mysterious stranger does not immediately give Jacob what he has requested, the blessing.  Instead, “the man said, ‘Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.’”  When Jacob asked God for protection from Esau, what he got was a midnight wrestling match.  Now when Jacob asks for a blessing, he gets a new name.  And where Jacob came from, the name made the man.  In that instant, Jacob not only received a new name, but a new identity.  From “trickster” to “wrestles with God.” 

Jacob left his wrestling match with God crippled, but a new man.  There’s a great irony to this story.  Struggle is sometimes a gift from God.  Like the mama eagle helping her babies grow up. She builds her nest using first thorns, broken branches, and sharp rocks, lining it with a cozy padding of wool, feathers, and fur. Then when it’s time for the little birds to leave the comfort of her nest, she pulls up the fluff, exposing the sharp rocks and branches. Pretty soon, the nest becomes less cozy prompting the fledglings to leave their once-comfortable abode and move on to maturity.

Struggle is sometimes a gift from God.  It’s sure hard to see the gift in the middle of the battle.  That kind of vision is only in retrospect.  But most of us, when we think about times in our lives when we’ve really struggled, we can think of a blessing or two that followed.  And our boy Jacob?  Well, he became a little weaker on the outside, but so much stronger within.  Then, almost as an afterthought, the mystery man gave Jacob the blessing he requested.  And even later, when Jacob finally saw Esau along with 400 of his closest friends, “Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.”  An old liar had a new limp.  And Jacob was no longer alone.

Conclusion

There are lots of folks out there who like to keep God in cute, simple little boxes with very neatly tied ribbons.  And if that kind of faith works for you, great!  It’s much simpler when everything can be labeled black or white and faith isn’t messy.  But for the rest of us. . .for those of us who want more than the fancy packaging of the Bible teachers and preachers. . .to the rest of us God says, “Step into the ring with me.  I can handle it.”  Like Jacob, we may walk away from our wrestling match with God with a bit of a limp.  But like Jacob, we may receive a new name and a restored identity; we may just find our new and deeper life as a result of our struggle with The Divine.  “The Trickster” became “Israel.”  Who might you become if you find the courage to take the Lord into your own hands?

Oh, by the way, I didn’t finish the story about the lawsuit against God filed last month in Nebraska. They’re having a heck of a time serving the subpoena.